The Core Essence of Goddess Mahalaxmi

The Core Essence of Goddess Mahalaxmi, originally uploaded by firoze shakir photographerno1.

from wikipedia

Mahalakshmi is the presiding Goddess of the Middle episode of Devi Mahatmya. Here, she is depicted as Devi in her universal form as Shakti. The manifestation of the Devi to kill Mahishasura is formed by the effulgences of all the gods. The Goddess is described as eighteen-armed, bearing a string of beads, battle axe, mace, arrow, thunderbolt, lotus, bow, water pot, cudgel, lance, sword, shield, conch, bell, wine cup, trident, noose and the discus sudarsana. She has a complexion of coral and is seated on a lotus.[6] She is known as Ashta Dasa Bhuja Mahalakshmi.

She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totality of the material world or energy, called the aparam Prakriti, in which She is called Mother Earth. Sridevi is the spiritual world or energy, called the Param Prakriti. Most people are mistaken that they are separate beings although they are one, Lakshmi. Lakshmi is the power of Lord Vishnu.[citation needed]

Mahalakshmi's presence is also found on Lord Sri Venkateswara (at Tirumala) or Vishnu's chest, at the heart. Lakshmi is the embodiment of love, from which devotion to God or Bhakti flows from. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Lord Vishnu and his worldly devotees. While Vishnu is often conceived of as a stern, easily perturbed patriarch, Lakshmi represents a more soothing, warm and approachable mother figure who willingly intervenes in the lives of devotees on his behalf. Often, it is Lakshmi who acts as the advocate for the request of a given mortal. When asking Vishnu for grace or the forgiveness of sins, Hindus often approach him through the intermediary presence of Lakshmi.[7] She is also the personification of the spiritual energy within us and the universe, called Kundalini. Also, she embodies the spiritual world, also known as Vaikunta, the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism. She is also the divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy, or the Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. Due to her motherly feelings and being the consort of Narayan (Supreme Being), she is believed as the Mother of the Universe.[8][9][10]


Shri Lakshmi Astothra
Sadha Naamavali

Aum Prakruthyai Namah

Aum Vikruthyai Namah

Aum Vidyaayai Namah

Aum Sarvabhoothahithapradayai Namah

Aum Shraddhayai Namah

Aum Vibhuthyai Namah

Aum Surabhyai Namah

Aum Paramatmikaayai Namah

Aum Vache Namah

Aum Padmalayaayai Namah

Aum Padmaayai Namah

Aum Shuchaye Namah

Aum Swahaayai Namah

Aum Swadhaayai Namah

Aum Sudhaayai Namah

Aum Dhanyaayai Namah

Aum Hiranmaiyai Namah

Aum Lakshmaiyai Namah

Aum Nityapushtayai Namah

Aum Vibhavaryai Namah

Aum Adhithyai Namah

Aum Dheethyai Namah

Aum Deepthaayai Namah

Aum Vasudhaayai Namah

Aum Vasudhaarinyai Namah

Aum Kamalaayai Namah

Aum Kaanthayai Namah

Aum Kaamakshyai Namah

Aum Kamala sambhavaayai Namah

Aum Anugrahapradhaayai Namah

Aum Buddhaiyai Namah

Aum Anaghaayai Namah

Aum Harivallabhaayai Namah

Aum Ashokaayai Namah

Aum Amruthaayai Namah

Aum Deepaayai Namah

Aum Lokashoka vinashinyai Namah

Aum Dharmanilayaayai Namah

Aum Karunaayai Namah

Aum Lokamatre Namah

Aum Padmapriyaayai Namah

Aum Padmahasthaayai Namah

Aum Padmakshyai Namah

Aum Padmasundariyai Namah

Aum Padmodbhavaayai Namah

Aum Padmamukhyai Namah

Aum Padmanabha priyaayai Namah

Aum Ramaayai Namah

Aum Padmamalaadharaayai Namah

Aum Deviyai Namah

Aum Padminiyai Namah

Aum Padmagandhinyai Namah

Aum Punyagandhaayai Namah

Aum Suprasannaayai Namah

Aum Prasadabhi mukhyai Namah

Aum Prabhaayai Namah

Aum Chandravadhanaayai Namah

Aum Chandraayai Namah

Aum Chandrasahodharyai Namah

Aum Chaturbhujaayai Namah

Aum Chandrarupaayai Namah

Aum Indiraayai Namah

Aum Indhu sheethalaayai Namah

Aum Ahlaadha jananvaya Namah

Aum Pushtyai Namah

Aum Shivaayai Namah

Aum Shivakariyai Namah

Aum Satyaayai Namah

Aum Vimalaayai Namah

Aum Vishwajananyai Namah

Aum Dhustyai Namah

Aum Dharidriya naashinyai Namah

Aum Preethi Pushkarinyai Namah

Aum Shanathayai Namah

Aum Shuklamaalyaambharaayai Namah

Aum Bhaskaryai Namah

Aum Bilva nilayaayai Namah

Aum Vararohaayai Namah

Aum Yashaswinyai Namah

Aum Vasundharaayai Namah

Aum Udhaarangaayai Namah

Aum Harinyai Namah

Aum Hemamalinyai Namah

Aum Dhana dhanyakaryai Namah

Aum Siddhayai Namah

Aum Sthraina Soumyaayai Namah

Aum Shubhapradaayai Namah

Aum Nrubavema gathanandhayai Namah

Aum Varalakshmaiyai Namah

Aum Vasupradhaayai Namah

Aum Shubhaayai Namah

Aum Hiranya praakaaraayai Namah

Aum Samudhra dhanaayayai Namah

Aum Jayaayai Namah

Aum Mangalaayai Namah

Aum Vishnuvakshah Sthalasdhithaayai Namah

Aum Vishnupathnyai Namah

Aum Prasannaakshyai Namah

Aum Narayana Samashrithayai Namah

Aum Dharidriya Dhwamsinyai Namah

Aum Devlakshmi Namah

Aum Sarva padhrava nivaarinyai Namah

Aum Navadurgaayai Namah

Aum Mahakaalyai Namah

Aum Brahma-Vishnu-Shivathmikaayai Namah

Aum Thrikaalagyanasampannaayai Namah

Aum Bhuvaneshwaryai Namah

Aum MahaaLakshmi Astothra sadha Namah