Aum Namah Shivaya (Sanskrit Aum Namaḥ Śivāya ॐ नमः शिवाय) is a popular mantra in Hinduism and particularly in Shaivism. Its translation is "adoration (namas) to Śiva", preceded by the mystical syllable "Aum".
It is also called Panchakshara, the "five-syllable" mantra (viz., excluding the Aum). It is part of the Shri Rudram Chamakam, a Hindu prayer taken from the Black Yajurveda, and thus predates the use of Shiva as a proper name, in the original context being an address to Rudra (the later Shiva), where śiva retains its original meaning as an adjective meaning "auspicious, benign, friendly", a euphemistic epithet of Rudra.
Nagendraharaya Trilochanaya
Bhasmangaragaya Maheshvaraya
Nityaya Shuddhaya Digambaraya
Tasmai Nakaraya Namah Shivaya .. 1
Mandakini salila chandana charchitaya
Nandishvara pramathanatha Maheshvaraya
Mandarapushpa bahupushhpa supujitaya
Tasmai Makaraya Namah Shivaya .. 2
Shivaya Gauri vadanabjavrunda
Suryaya Dakshadhvara Nashakaya
Shrinilakanthaya Vrushhadhvajaya
Tasmai Shikaraya Namah Shivaya .. 3
Vasishhtha kumbhodbhava gautamarya
Munindra devarchita shekharaya .
Chandrarkavaishvanara lochanaya
Tasmai Vakaraya Namah Shivaya .. 4
Yakshasvarupaya Jatadharaya
Pinakahastaya Sanatanaya
Divyaya Devaya Digambaraya
Tasmai Yakaraya Namah Shivaya .. 5
The lyrics or text of Shiva Panchakshari Mantra Strotra in Hindi or Sanskrit script below
नागेन्द्रहराया त्रिलोचनाय
भास्मंगारागाया महेश्वराय
नित्याय शुद्धाय दिगम्बराय
तस्मै नकाराय नमः शिवाय .. १
मन्दाकिनी सलिला चंदना चर्चिताय
नंदिश्वारा प्रमाथानाथा महेश्वराय
मंदारापुश्पा बहुपुश्ह्पा सुपुजिताया
तस्मै मकाराय नमः शिवाय .. २
शिवाय गौरी वादानाब्जवृन्दा
सूर्याय दक्शाध्वारा नशाकाया
श्रीनिलाकंथाया व्रुश्ढ़वाजय
तस्मै शिकाराय नमः शिवाय .. ३
वसिष्ठ कुम्भोद्भावा गौतामार्य
मुनीन्द्र देवार्चिता शेखाराया .
चन्द्रर्कावैश्वनारा लोचानाया
तस्मै वकाराय नमः शिवाय .. ४
यक्शास्वरुपाया जताधाराया
पिनाकहस्ताया सनातनाय
दिव्याय देवाय दिगम्बराय
तस्मै यकाराय नमः शिवाय .. ५
Meaning of The Shiva Panchakshari Mantra Strotra
Salutations to Shiva, who wears the king of snakes as a garland, the
three-eyed god, whose body is smeared with ashes, the great lord, the
eternal and pure one, who wears the directions as his garment, and who
is represented by the syllable ``na ''
I bow to Shiva, who has been worshiped with water from the Ganga
(Mandakini) and anointed with sandalwood paste, the lord of Nandi, the
lord of the host of goblins and ghosts, the great lord, who is worshiped
with Mandara and many other kinds of flowers, and who is represented by
the syllable ``ma. ''
Salutations to Shiva, who is all-auspiciousness, who is the sun that
causes the lotus face of Gauri (Parvati) to blossom, who is the
destroyer of the yajna of Daksha, whose throat is blue (Nilakantha),
whose flag bears the emblem of the bull, and who is represented by the
syllable ``shi. ''
Vasishhtha, Agastya, Gautama, and other venerable sages, and Indra and
other gods have worshipped the head of (Shiva's linga). I bow to that
Shiva whose three eyes are the moon, sun and fire, and who is
represented by the syllable ``va. ''
salutations to Shiva, who bears the form of a Yaksha, who has matted
hair on his head, who bears the Pinaka bow in his hand, the primeval
lord, the brilliant god, who is digambara (naked), and who is
represented by the syllable ``ya. ''
[edit]Interpretation in modern Shaivaism
The meaning of the Namaḥ Śivāya mantra was explained by Satguru Sivaya Subramuniyaswami:
Namaḥ Śivāya is the most holy name of God Śiva, recorded at the very center of the Vedas and elaborated in the Śaiva Agamas.
Na is the Lord's concealing grace, Ma is the world, Śi stands for Śiva, Va is His revealing grace, Ya is the soul. The five elements, too, are embodied in this ancient formula for invocation. Na is earth, Ma is water, Śi is fire, Vā is air, and Ya is ether, or Ākāśa. Many are its meanings.
Namaḥ Śivaya has such power, the mere intonation of these syllables reaps its own reward in salvaging the soul from bondage of the treacherous instinctive mind and the steel bands of a perfected externalized intellect. Namaḥ Śivāya quells the instinct, cuts through the steel bands and turns this intellect within and on itself, to face itself and see its ignorance. Sages declare that mantra is life, that mantra is action, that mantra is love and that the repetition of mantra, japa, bursts forth wisdom from within.
The holy Natchintanai proclaims, "Namaḥ Śivāya is in truth both Āgama and Veda. Namah Śivāya represents all mantras and tantras. Namaḥ Śivaya is our souls, our bodies and possessions. Namaḥ Śivāya has become our sure protection."
—Satguru Sivaya Subramuniyaswami[citation needed]
The book "The Ancient Power of Sanskrit Mantra and Ceremony: Volume I" by Thomas Ashley-Farrand defines Om Namah Shivaya as:
"This mantra has no direct translation. The sounds relate directly to the principles which govern each of the first five chakras on the spine...Earth, water, fire, air, ether. Notice that this does not refer to the chakras themselves which have a different set of seed sounds, but rather, the principles which govern those chakras in their place. A very rough, non-literal translation could be something like, 'Om and salutations to that which I am capable of becoming.' This mantra will start one out on the path of subtle development of spiritual attainments. It is the beginning on the path of Siddha Yoga, or the Yoga of Perfection of the Divine Vehicle."
"Na" refers to the Gross Body (annamayakosa), "Ma" refers to the Pranic Body (pranamayakosa), "Shi" or "Chi" refers to the Mental Body (manonmayakosa), "Va" refers to the Intellectual Body (vignanamayakosa) and "Ya" refers to the Blissful Body (ananda
